Arab Historians of the Crusades
| Müəllif | Francesco Gabrieli |
|---|---|
| Nəşr olunduğu il | 2010 |
| Elm sahəsi | Tarix |
| Nəşriyyat | Routledge |
| Nəşr yeri | New York |
Francesco Gabrieli. Arab Historians of the Crusades. New York, Routledge, 2010.
The purpose of this book is to help the European reader to see the period of the Crusades from 'the other side, through the eyes and the minds of the men who at that time were the enemy. Such an experience is particularly interesting and informative in the case of the mediaeval conflict between Christianity and Islam, two civilizations which then had a great deal in common. They were founded on similar attitudes of mind and religious concepts, and it was their common struggle for universality that brought them into conflict and drove them to fanaticism. Nowadays the fanaticism has died down, at least among Christians, and the battles are fought on other fields, although the issues are still the same. We no longer speak of daggers and hammers of the Faith; in fact a sympathetic and conciliatory attitude to Islam is characteristic of Christians today, an attitude that may not be shared by the other side. But the violence of the old antagonism still blazes from the pages of the mediaeval chroniclers and polemicists, and we tend still to see the enemy' of the Crusades in the light of that old theological and racial hatred, which later conflicts have deepened and embittered. It is only in poetry that Clorinda is brought from the camp of Sulaiman and Argantes to die reconciled with the Faith. Those who wish to rise above this view of history and to see more than one aspect of the situation must take a closer look at the enemy's attitudes and ideals, his way of life and methods of warfare, as they appear in the pages of the Arab chroniclers and historians of the time. The evidence they present is as plentiful and as valuable as that of their European contemporaries. Of course the slogans are back-to-front: 'Christian swine' has been substituted for 'Saracen dog', and the vision of the Holy Rock, upon which the Prophet's foot rested on the night of his miraculous ascent into heaven, for that of the Holy Sepulchre. The saintly Godfrey is replaced by the saintly Saladin.